HNUNG LAMA THIL AWMTE CHU THEIHNGHILHIN

Philippi 3:12-14 Hmu tawh reng inti ka ni lo va, famkim tawh reng inti pawh ka ni hek lo; “Krista mi man chhan chu ka man thei dah law maw,” tiin, a umin ka um zawk a ni. Unaute u, manah ka inngai lo. Amaherawhchu, he thil pakhat hi ka ti ṭhin - hnung lama thil awmte chu theihnghilha, hma lama thil awmte chu banin, Krista Isuaa Pathian chung lam koh chhan lawmman hmu turin, tiam chin lam chu ka pan ṭalh ṭalh a ni.

2 Korinth 5:17 “Chumi avang chuan tu pawh Kristaa a awm chuan thil siam thar a lo ni a; thil hluite chu a ral ta a; ngaiteh u, a lo thar ta.”

Hnung lama thil awmte chu

Enge ni ang hnung lama thil awmte kan theihnghilh tur chu? Hetia hmuh theih maia kan hnung lama awm zawng zawng - bang te, chair te, mihringte ngei pawh kan hnung lama awm hrim hrimte hi kan theihnghilh vek mai dawn em ni? Ni lo ve, chutiang lam a nih loh thu kan hre vek awm e.

A nih leh, ‘thil’ hmuh theih ni lo, kan hun liam tawh leh kan hriatrengnate em ni? Ni chuang lo ve, kan hun liamtaa kan thil tih ṭha leh kan experience te chu kan hmalam hun atana min puitu ṭha tak turte an ni a, theihnghilh chi ni nghal lo chuan!

Kan theihnghilh tur zinga pawimawh tak pathum lek i’n tarlang dawn teh ang:-

TAWH (Chapona): Piangthar tawh, thiam tawh, famkim tawh, passed tawh, ni tawh, fel tawh, ṭha tawh etc. nun hi kan theihnghilh tura pawimawh berte zinga mi a ni awm e.

Kan hliam hluite: V. Thangzama chuan Mizo hlapui berte zinga mi, “Kuavel I la chhing ngei ang/Tho la ding ta che”, tih hlaah, “kan hliam hluite dam rawh se” a ti. Ram hruaitute zingah tunhmaa thil kal tawhte hre renga inlungrual lo taka kal chuan ramin hma a sawn hlei thei lo vang a, tunhmaa rilru natna leh hliam hluite a dam phawt loh chuan hmasawnna rahbi rah a har dawn a ni. Chutiang chiah chuan kohhran/khawtlangah pawh kan hliam hluite a dam a va pawimawh ṭhin tak em! Inngaihdamna tak tak kan neih a va ṭul ṭhin tak em! 

Kan tihsual/kan fellohnate: i) Mahni lama kan tihsual leh fel lohna te – ruihhlo kan lo khawih ṭhin te, kan lo hmingchhiat tawhna, rawngbawlnaa min tizak fo ṭhinte. ii) Mi chunga kan sualna – mi kan hauhna, kan huatna kan relna leh kan ernate.

Engvangin maw kan theihnghilh ang?

Heng a chunga kan sawi takte bakah pawimawh tak tak a la tam ang a, mahse tun ṭum atan chuan heti zawng hi ni rih sela. Kan sawi takte hi engvangin maw kan theihnghilh kher a ṭulna?

TAWH (Chapona): Hmun leh hun hla tak emaw thu thuk tak emawa entirna pek ngai lovin helaiah kan hmuh leh hriat phak awlsamte aṭangin entirna han pe ila. 

*Keyboard zirna kan huaihawt apianga zirtirtu ten an sawi fo chu, “a zir sil tawh ka zirtir peih lo ania, thu an duh tawh a, basic aṭanga zir an peih tawh ngai lo etc.” tih a ni ṭhin. Thiam ve ‘tawh’ nun nei chu zirtir an har hle a ni ngei ang.

*Zaipawlah pawh thiam tawh, lo hre ve tawh – “TAWH” nunin a ni min tibuai leh ṭhin. Conductor-te hnialtu leh thuawih lo ṭhin thinlung pawh “Tawh” nun aṭangin a ni. Hmanah, chumi khami hmunah lo zai tawh, lo thiam tawh, lo zaipawl member ve daih ‘tawh’in a ni min tibuai ṭhin ni.

*Tawh emaw kan intih chuan hma a sawn theih loh, hmasawnna a dal ṭhin. Tirhkoh Paula nun aṭangin – Paula hian a nunah chhuan tur a ngah mai, Juda zinga Rome mi nihna citizenship nei a ni, dan hremi, Pharisai, Pathianin direct-a a biak, ẽngin a chhun thluk, thilmak tihtheihna, dam lo tihdamna, mitthi kaihthawhte bakah kohhran pawh a din hnem hle. Bible-a a lehkha ziakte lah a ropui ber ber an la ni zui! Chuti chung chuan “Tawh Nun” neih ṭhat lohzia min zirtir a, “Hmu tawh reng inti ka ni lo va, famkim tawh reng inti pawh ka ni hek lo” a la ti fan a. 1Kor 13:9-ah “A kim lovin kan hria a, a kim lovin thu kan hril bawk ṭhin a ni” a la ti lek a. 1Kor 13:12-ah, “..Darthlalangah kan hmu riai ruai a ni”, a la ti chauh mai! Famkim tawh inti te, hre tawh tih nun hian hmasawn a tihar em em a. Tawh nia inhriatna nen chuan hma a sawn theih loh a lo ni.

*Chutih rual chuan tarlan tel ka’n duh chu, “Tawh” nun chu mahniah kan hnawl tur a ni a, kan member zinga “Tawh”te kan hnawl vek tur ka tihna lam a ni lo; an “Tawh” em avangin kan zah zawk tur a ni. “Tawh” hnawl kan tumna lamah Organic Growth tia an hrilhfiah ang chi, a tira taksa peng lo ṭo chhuak ve lem lo, tlaikhawhnua lo piang, pangti chawr, ṭhang duang fu si, lo chawr thar ve dek deka lian tual tual (kan bawh huam huam) a awm chuan taksa tan a ṭha ber lova, nunna hial tan a hlauhawm ṭhin angin, kan fimkhur thiam hle a ṭha ang.

Kan hliam hluite: “Khuavel I la chhing ngei ang” tih phuahtuin, “Kan hliam hluite dam rawh se” a tihchhan leh helai thu rawn ṭochhuah chhan chu ram leh hnam veitute chuan kan hre thiam vek awm e. Kum 1966-ah Zoramin zalenna a sual a, ram leh hnam hmangaih ṭheuh nia inchhal siin hmalak duh dante a inang lo va, chumia ngaihdan hrang avangin MNF leh Union te, PC leh party dang dangte karah pawh inhmuh thiam lohna chhuakin, nunna hial chan tam tak an awm, chu’ng buai lai huna thinrimna leh inhuatna la pai reng a, thu mu hnu, thinurna hlui kha kan hriatreng chuan thawhhona ṭha a awm hlei thei dawn lo, hmasawn chu sawi loh ekna ngaia ek a, hnungtawlh a ni kan chan tur chu. Chuvang chuan he hla phuahtu hian ṭhahnemngai takin hliam hluite damtir a ṭulzia a auchhuahpui a ni.

Rawngbawlna kawngah pawh mihring kan inang lo angin, duh dan leh ngaihdan, mawi tih zawngte a inang vek loa, chungah chuan rawngbawlpuite nen inhnial deuh changte kan nei ṭhin. Meeting-naah te pawh hmaisena inhnial chang kan nei zauh thei, nei lo ṭhin ila duhthusam chu a nih laiin, a awm palh lo thei lova, “a awm ngai lo” ti leh “ka thinrim ve ngai lo” ti chuan dawt an sawi a ni kan ti thei hial awm e. Heng kan thinrimna, kan hliam hluite hi kan theihnghilh lohva kan hriatreng chuan rawngbawl ho te, inhmuh fo te, inkhawm ho te hi a harsa a, chu thinlunga riak reng a awm phawt chuan kan thlarau nun thlengin min nghawng a, mimalah leh pawlah hmasawn a theih loh. “Hmanah khati khan min ti bawk a..”, tia inchang ran tan chuan rorelna ṭha a chhuak thei lovang.

“..Lalpan a ngaidam che u ang tak khan ngaidam ve rawh u.” (Kolossa 3:13). “Pathianin Kristaa a ngaidam che u ang bawkin inngaidam tawn rawh u” (Ephesi 4:32). Ngaidamtu ni ila, i inngaidam tawn ang u, kumhluia kan rilru natna te, mi kan huatnate kha kumhluiin liampui sela, hnung lama awm kan theihnghilh daih tawh lo ni mawlh rawh se.

Kan tihsual/kan fellohna te: Kan hun kal tawha kan tihsual leh kan fel lohna ten kan hriatchhuah changin min tichauvin min tizak fo ṭhin – 

Tirhkoh Paula pawh kha a chhuanawmna sawi tur tam tak awm mah sela, a chak lohna sawi tur a awm tho. Isua ringtute tiduhdah ṭhintu a nihna khan a tizak ve hle ṭhin ang. Rawngbawlpuite rin loh phah pawh a hlawhin mi huat pawh a hlawh fo ṭhin ang. Chung chuan a tihrehawm ve fo ṭhin ngei niin a rinawm a, chuvanga, “hnung lama thil awmte chu theihnghilhin”, ti hial pawh hi a ni maithei a ni.

Tun hma kan hun kal tawha kan sualna kan hriatchhuah fote hian min tizak a, inthlahrunna, tling lo nia inhriatna kan nei ṭhin a, chu chuan huaisen taka ṭawng ve te min titim a, fair taka kal te min tihngam loh phah ṭhin. Min tichaklotu Setana hmanraw ṭha tak a nih avangin kumhlui rual khan kan vuiliam a, kan theihnghilh vang vang a pawimawh hle. Lalpan min theihnghilhsakin, min ngaidam diam tawh si a. 

Petera’n, “zankhuain rim takin kan deng a, engmah kan man lo” a tih ang khan, a hmaa i hlawhchham tawhna avangin beidawn palh a awl viau maithei. Mahse beidawng mai suh, Abraham Lincolna’n President inthlana hnehna a rawn chan hma khan vawi tam tak a hlawhchham a ni lawm ni. I hun kal tawhah Paula te anga i sualna avangin tling lovin i inhria em ni? Lalpan a ngaidam tawh che a, kumhlui liam ta rual khan theihnghilh rawh. Ringtu nunah i lo hlawhchham tawh ṭhin em ni? Thomas Alva Edison-a khan bulb eng siam turin vawi sang khat a hlawhchhampuia, a beidawn loh zel avangin khawvel kan lo en phah tak hi! I hlawhchhamna “Hnung lama thil awmte” chu theihnghilh ve tawh rawh le.

Tin, hengte bakah, mi chunga i sualna – i rel ṭhin te, i erna te, mi i hauh ṭhinna te, i thinlung khakna aṭanga chhuak, fiamthu anga i lantir ṭhin thu kha tak i chhakchhuah ṭhin te kha theihnghilhin sim la, kalsan la, i hnunglama thil awm i theihnghilh lo ni tawh rawh se.

Engvangin nge kan theihnghilh theih loh ṭhin?

Heng kan hnunglama thil awm kan theihnghilh theih loh chhan ni fo ṭhin chu hmalama lawmman awm kan chian loh vang emaw, min tiamtu Pathian kan rin loh vang emaw kan hmuhsit vang emaw a ni ang. Tin, kan kumhlui thlahna hla mawi takin a sawi angin, chatuan hmun min lo thlen khalh a, Lal hmaa kan la dinpui tur a ni tih chiang taka kan hriat ṭhin loh vang a ni ngei ang.

“Dam chhung hi zirna hun a ni” an lo tih angin, ‘tiam chin lam pan’ hi ringtu ten kan chawlhsan tur a ni lo. ‘Tawh’ nun, min tiṭhuanawptu kan nei tur a ni lo va, “hmanah chuan”, tia vanglaini kan sawi kan sawi chuan kan uaiin kan zur tawh tihna a lo ni ṭhin. 

“Chumi avang chuan tu pawh Kristaa a awm chuan thil siam thar a lo ni a; thil hluite chu a ral ta a; ngai teh u, a lo thar ta.” (2Kor. 5:17). Kristaa kan awm chuan thil siam thar kan lo ni ta. Kristaah chuan tih theih loh a awm si lova, “Mi tichaktuah chuan engkim ka ti thei a ni” (Phil. 4:13). He kumtharah hian min tichaktu Krista ṭanpuinain hnunglama thil awmte theihnghilha hma lama thil awmte ban zawkin, min kohchhan lawmman hmu ngei turin tiam chin lam i pan zel ang u.

-Nanaua Chawngthu