Tun hnaiah a zâwn deuh zatin khualkhaw hlaa kan laichin unau 3 in mual min liamsan thu kan lo hria a. Chumi rual vel vek chuan hetah kan ţhenrual, kan member-te chhungkaw thum bawkin a inzâwn deuh zatin chhiattawk an lo awm leh a, lungduh, thisen zawmpui, hmangaihte chânin dan rual loh thihna kutvawt chuan a rawn mansak ta mai si. A zawn lutuka lusunnain min den vang nge, lusun chhungte nen kan inzawm thûk vang zawk, an tawrhna leh feeling hi thûk takin ka zuk ţawmpui ve tak zet a. Mihringten kan sawibuai phak lohin nangchingin pawn lam landanah ţhenrualte hmaa insumin pangai taka awm luih hram hram ka tum a, mahse thinlung chhungril lamah erawh an rum tlawk tlawk rite chuan ka lairil hi a fan a. Inhnît feih feih leh ţap rawi rawi ri te chu ka mitthlaah châmin ka bengah hian a la thangkhawk ta fo a ni.
Boruak thiang nuam tak hnuaiah thlifim rawn thaw heuh heuh chuan thing hnahte chu a rawn chhem phe hlep hlep a, ka tihdan pangaiin chhun chawfak zawhah park nuam takah chuan rilrua vei nei chung chuan ka tei lut a. A hma ni lawka khawhar ina kan hla sak, “Lungduh zawng zawng chatuan ramah kim leh ni a awm ang em?” tih chu bengah a rawn ri nawn leh det det a. “Aw ka vul lai ni hi pialleiah a la zal ang maw dairiala chang turin,” tih hla te chu ngaihtuahna ramah a rawn lut a. He kan hringnun hi nakinah chuan a la ral ve ang a, eng tikah tak famkhua chu thleng ve ang i maw? Lenrual lungduh thlafam chang tawh hnute nen rauthlain eng tikah tak dar ang tawh leh ang i maw? Keini ngei pawh hi nakinah chuan famkhuaah lawiin kan hringnun hi kan la hmang liam ve dawn chu a ni si a.
Ka kal zel a, thing hnah hring dep mai te leh pangpar lo vul chiai te, a ţhen lai laiah pangpar buk hnuaia nula leh tlangval inhaw lo taka lo inkuah vawng vawng te han hmuh chuan suangtuahna thuk zawkah min luhpui ta zel a. ‘Engkim tân hun ruat a awm’ tih angin keini hringfate mai ni lovin heng thing hnah hring dup mai te leh pangpar vul chiai te pawh hi an vul hun chhung a zawh hunah siamtu duan angin an vuaiin an la ţil ang a, ţhalah hnah hlui ţilin hnahtharin an rawn thlak leh dawn a ni. Chutiang zelin vanglaini chena chhailai di ţanga lo bei mek te pawh an vullai nite chu chuaiin piallei daia luang ral tur tho chu an ni si a. Keini lamina kan duh vang reng pawh ni lovin Khuanu ruat angin tar leh zur hun emaw, thlana zalh hun emaw chu hunin a la rawn her chhuahpui ngei ang a, kan hreh em em thilte chu loh theih lohvin kan la tawk ve ngei dawn a ni.
Hmanah, kum tam tak liam tawhah khan, Pathian thilsiam mawizia leh hlutzia hmu chiang a, mi naranina kan suangtuah phak loh hlutzia pho lang a, mittui sur zung zung khawpa lung tilengtu a nih theih dan suangtuaha hla thu mawi elkhen hmanga phuah chhuaktu, Mizo hla kungpui Damhauhva (a hming tak Lallianchhunga), a nausen laia a awmtuin a dam a hauh avanga “Damhauhva” tih hminga an koh hlen tak chuan hun kaltate leh hun lo la awm turte a suangtuah lawkin mihringte heti maia kan la luangral leh tur hi lungawi har a ti a, “Zun phur thing tin par leh khawtlang lii liai” tih hlaah chuan a tawp khar nana hmangin,
“Hnu tiang hma tiang ka dawn changin,
Dar tui ang ka luang ral tur hi lung a awi lo ve,”
tiin, hringnun leh nun hlui heti maia an liam leh tur hi a lo ţahpui thlawt tawh a ni. Chu a hla lungrun tak mai chu vawiin thlenga kan hla sak chul theih loh, Zofate lunglai kuaitu a la ni ta fan a, school lamah pawh zirlai sang telin an la zir vut vut ta zel chu a nih hi!
A ni, mihringte hi Pathianin ama anpui ngeia a siam, vantirhkohte meuh ai pawha chungnung, duhsaknaa a thuam ni siin, engati nge kan nunkhua hi a tawi em em mai si le?
Thilsiam dangte laka ţha chungchuang, chhia leh ţha hriatna nei leh hmang thiam kan ni a, kan thluaka hriatna cell/neurons phei chu Tluklehdingawn (tda) 3000 vel lai a awm a, kan dam chhung hian tluklehdingawn 100 vel lek kan hmang hman niin mi thiamten an sawi. Chutiang zat lek kan hmang chung pawha khawvel mihring thil tihtheihzia hi a va nasa em! Tda 3000 chu a full in hmang ta ila, hringfate hi engtiang fakaua thiltithei tak ni ang i maw? Mahse, “Kan dam chhung kumte chu kum 70 a ni a, chakna avangin kum 80 pawh a ni thei e,” tiin kan Bible berin min hrilh mauh mai si. Kan thluak bura cell/neurons kan hman tak loh tluklehdingawn 2900 lai chu hman lohin kan liampui ta ţhin a nih chu.
Watchman Nee-a (1903-1972), Chinese Pastor leh thuhriltu lar tak thukhawchang an sawite hi i’n bih thuak teh ang u. Mihring hi bung thumah (trichotomy) a ţhen a, thlarau (spirit), nunna (soul) leh taksa (body) tiin. Job 27:2-3 pawh hi chumi sawina chu a ni an ti.
(1) Thlarau (Spirit): Pathianin thu ngawta mihring a siam kha thlarau hi a ni an ti a. Hebrai ţawngah hian Mizovin ‘siam’ kan tih ang chi hi chi li zet a awm a, hmanraw hmang lova siam (Sap in create an tih) sawi nan ‘bara’ an hmang a. Hmanraw hmanga siam sawi nan ‘asah’ (made) an hmang thung. Gen 1:27 hian ‘asah’ (made) hmang lovin ‘bara’ (create) a hmang a. Chu chu hmuh theih loh mihring taksa chhunga awm, thlarau siam thu sawina a ni. He thlarau hi thi thei lo leh chatuan mi, vaivuta tisa siam a nih hma pawha awm tawh a ni. Vantirhkohte anga mipa leh hmeichhe awm chuang lo (sexless) a ni a. Thilsiam zinga Pathian anpui awm chhun a ni bawk. Pathian thaw a nih avangin thil nung tinreng, vana Vantirhkohte ai pawha chungnung zawk a ni a ti.
(2) Nunna (Soul): Hei hi lei nunna, rannung dangte pawhin an neih ang hi a ni a. Taksa tinungtu a ni. Leia hmuh theih lam thil, lei lam mamawhte dawrtu ber a ni a, thil dum leh varte thliar hran theihna leh duh thlan theihna te awmna a ni. Chatuan nunna ni lova lei nunna a nih tlat avangin lungphu chawlh rualin a boral ve nghal ţhin a ni a ti.
(3) Taksa (Body): Mihring taksa chu vaivut hmangin Pathianin kutin a siam a. Mihring leh rannungte taksa chu vaivut atanga siam a nih avangin siam nihnaah mihring ngei pawh ramsate aiin a chungnung bik lo. An chunga khuarel chu a thuhmun vek a ni. Taksa chu vaivuta siam a nih angin leiah bawk a kir ang. ‘Marawhchu, vaivuta siam ni mah sela, thlarau leh nunnain an chenchilh chhung chuan vaivut mai a ni tawh lo va. Hmuh theih mihring niin a pawimawh em em a, Pathian hmel lanna a ni bawk. Mi piangtharte chuan kan taksa ngei hian Pathian kan chawimawi theiin kan tivui thei a ni.
Chutiang khawpa thilsiam dangte laka danglam leh ţha chungchuang chu kan lo ni. Lal Davida pawh khan van lam hawi chhova Pathian thilsiam leh kutchhuak ropui takte a thlir chuan heti ema mihringte min dah special bik hi mak a ti a, “I van, i kutchhuakte, thla leh arsi i ruathote khi ka ngaihtuah chang chuan, Mihring hi eng nge maw a niha i hriat reng ţhin ni? Mihring fapa pawh hi eng nge maw a niha i kan ţhin ni?’ ka ti ţhin,” (Sam 8:3-4) a lo ti thlawt reng a ni.
Chu zai chu zawmpui vein amah P.S. Chawngthu pawhin hla mawi tak hmangin heti hian a lo auchhuak a.
Engahnge hringmi reng hi, thilsiam chungah lenga,
Mal tin sawmsakna par tawnin;
I kutchhuak sulhnu para lal lai nuam tin chenin,
Duh te’n i lo siam ni ang le?”
tiin Zoram khawvela hla mawi chul thei lo tur a lo phuah chhuak hial a ni.
Mahse, chuti khawpa duhsakna sang tak dawnga danglam bik leh hlu bika duan hringfate vul lai ni chu a va pamhmai ţhin si em! Joba 14:1-2 “Hmeichhe hrin mihring tawh phawt chu reilote dam, buainaa khat a ni. Pangpar angin a lo chhuak a, a vuai leh a, hlimthla angin a thlawk bo va, a awm hlen lo.” a lo ti lek chauh a. Sam 144:4 lamah te pawh, “Mihring hi engmahlo mai ang a ni a: A dam chhung nite chu hlim ral ţhin ang hi a ni.” a ti! Engati nge Pathianin ama anpui ngeia a siam, vantirhkohte ai pawha chungnung zawka a siam chu, ‘engmahlo mai ang a ni’ tih a nih leh si? Chu zawhna chu zawhna atthlak tak a ni maithei e. Amarawhchu, Pathian laka mihringte nepzia leh a rorel kan hriat thiam phak ve lohzia tihlanna a ni thung a. Chu chuan Pathian ropuizia a tilang chiang hle niah ka ngai a, chuvang chuan chutiang zawhna atthlak, ka zawh phak tawk lek zawttu nih pawh chu ka zak chhe te lo.
Eng pawh ni se, keini ngei pawh kan khawvel dam lai ni kan zawh tawp hunin thlanah kan la liam ang a, lei hnuai thimah chuan kan ruang chu zalhin leia vur pil kan la ni ve dawn chu a ni si a. Kan vanglaia kan taksa mawina leh kan vun mar nalh tak, no ve chik chek ţhin tak te kha lak boin a la awm ang a. Mahni tawka khal ţha ve tawk tak, sek phiar ve fat te chu a lo zurin a la vuai ang a, ruang ţawih lungte chawah ţangin a zavai mai chuan leiah a la luang ral dawn chu a ni si a.
Chu chu a ni, kan hla kungpui Damhauhvan hun kal tawh leh lo la thleng zel tur a’n mitthla lawkin, ‘Pathianin mihring nunna hlu tak a pek chu ţawih ral mai atan chuan a uiawmin a hlu em mai’ tiin a ţahpui ni. A ni tak a, thilsiam dangte chu an mawi dan pangngai rengin kan hmu a, an hun pangngaiah mawi takin an lo par chhuak leh mai ţhin reng a. Keini thilsiam zawng zawng zinga ropui ber si hi kan vul lai a rei lovin kan chuai hma ţhin em a ni. Chuvang chuan dar tui ang kan luang ral leh mai tur ui em ema ring taka ţahpui ngamtu a nihna chu a demawm lul lo ve. Pathian ruahmanna a dodal tihna lam ni lovin a thilsiam ropui tak chuti maia luangral leh mai tur chu a lo uipui zawk a ni si a.
“Zawtin hrilh theih chang se chungleng huiva,
Berhva hramthiam tlangtin awi lelte nen;
Zun ngai chhawl ang uai ve ang maw hril za ila lunglen hi,”
Thangvan zawlah thla zara leng delh delh leh thingzar bela sirva khawhar hram kerh kerh te, lelte kiu veng veng te nen lam chuan lunglenga kur ve an ni mai lo’ng maw? Chutianga vul lai ni ral mai tur ngaia sawt si lova lunglenga au te an nih ve chuan kan lunglenna thute hril zain han inkawm ho ila a chakawm hial reng a ni. Chu’ng mai bakah, lusun chhungte rilru tur dawnpuiin hmangaihte châna lusunte chu zawt vel ila, an lunglenna hi engtin tak min hrilh ang maw tiin, ‘Fam zun ngaih leh khawtlang lunglen hi ka phur zo lo ve’, a lo ti thlawt mai a ni.
Amah Laithangpuia’n, “Hnâm ka len nuam mang e, hmuh theih se doral angin..” a lo ti mathlawn lovin chu thihna nunrawng chu hmelma anga hmuh theih niin chemsei nena beih rep rep mai a chakawm rum rum hial ţhin reng a ni.
Khawimaw, chuti fakauva kan ţahpui chu keini chauh hian kan tuar a lo ni hlei nem, Sappui lungfing mingo valte meuh pawh hian an lo tuar hlei hlei a, tihngaihna tak an hre bik lo, an tuar ve tlawk tlawk mai niin a lang.
If tears could build a stairway,
and memories a lane.
I’d walk right up to heaven
and bring you home again.
te an lo ti ve thlawt mai a. A phuahtu phuah chhan leh a thiltawnte chu zuk hriatpui sise mah suh ila, a tuar ve hle ni chuan a rin theih. Awithangpa lunglen hla runthlak,
“Puini chu lem ang zu der mai la,
Nang chu Awithang, ka tuai lungrun,
Hring lamah lo kir leh rawh.,”
tih te nen pawh khan an chan ram a inang viau awm asin.
No farewell words were spoken,
No time to say “Goodbye”.
You were gone before I knew it,
And only God knows why.
Bible-ah thi tur kan nih thu hmun tam takah hmu mah ila, kan chunga a lo thlen meuh chuan tuman ‘a hun’ kan ti ngai lo va. Chu ‘hun’ chu eng tika lo thleng tur nge tih lah kan hre hek lo. Pathian chauhin a hria.Ţhenna thu hlan kan inrin hmain kan inliamsan a, Pathian chauhin thutawp a siam thei si!
Mihringte dan rual loh chu a lo thleng dawn a, kan dam rei leh rei loh chu Pathian thu thu a ni. Amahah chuan engkim a inţan a, amahah vek chuan engkim hi a tawp leh si a. Chumia innghat ringtute tan chuan mihring mihrinna aţangin dar tui ang kan luang ral leh mai tur chu uiin ţahpui ţhin mah ila, Pa angchhunga kan chawlhhahdamna zawk tur a nihnaah ve thung chuan a hlu hle si a ni. Mahse, ka’n ti ţalh teh ang, hringmi kan la nih angin mihring rilru chu kan la pu lo thei lo va, mihring rilru pu tura siam kan nih miau avangin. Heti maia kan vul lai nite a chuai leh tur hi chu lungawi har kan ti a nih pawhin demawm ka inti phal lul lo ve.
Eng pawh ni se, heti zawng hian thu i han kai her dawn teh ang. Kan Pathian thu angin hmangaihte kan chân ang a, keini ngei pawh kan la ral ang. Thil nghingte sawn bova an awm hun pawha nghing ve lo tur, ram tihnghin rual loh changtute (Hebrai 12:26-28) kan nihnaah hian i chawlin i inhnem ţhin ang u. Tin, Thuhriltu 7:1-2 “A ţha zawk e hming ţha, hriak to aiin, pian ni aiin thih ni, lusun ina kal a ţha e, ruaiţhehna ina kal ai chuan; chu chu mi zawng zawng tawpna a ni si.” a lo tihah hian mi zawng zawng tan pian ni aiin thih ni a ţha vek tihna a ni kher lo vang. Ringtute tan thihna chu paradise-a chawlhna ni a ni a, a ţhat hle rualin ring lo mite tan chuan chatuan hremhmun inţan ni a ni thei ve thung a, an tan anchhia a ni thung ang. Chuvang chuan, keini ringtute tan chuan thihna chu malsawmna a lo ni.
“Pian hun a awm a, thih hun a awm; Phun hun a awm a, thil phun phawi hun a awm;… Hlim taka awma, an nun chhunga thil ţha an tih aliama an tana ţha zawk eng mah ka hre lo.” (Thuhriltu 3:2,12) tih a ni a. Thuhriltu-in min hrilh angin chutiang khawpa Siamtu’n a duan ropui, hlutna neia a siam mihringte zingah chuan he kan lei khualzinna reilote kan zawh chhunga kan hlutna kan inhman ţangkai hleihzia te hi i chhut ve ngai em? Ţhenkhat chuan siamtuin a duan chhan ang ngeiin an hlutna chu midangte tana ţangkai takin an hmang chhuak a, he kan khualzinna ram khawvela an sakhming dai leh tawh ngai lo tur an hnutchhiah a. Ţhenkhat thung chuan kan lei taksa hlu tak mai chu phurrit thlentuah hmangin mite tana ţangkaina neih loh chu sawi loh, hnawksakah te kan chhuah zawk chu a nih hi.
Chu i hring channa khawvela i rawn inlar ve chhung tawi te, hlimthlâ ang leka ral leha dar tui anga kan luan ralsan leh mai tur hun i hman chhung chuan, i hlutna chu i mihringpuite chungah emaw khawvelah hian eng emaw ti kawng talin i lantir ve zawk dawn lawm ni?
- Nanaua Chawngthu
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